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חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government.

יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government.

סְתָםm. (preced.) 1) closing up. Tosef.Ab. Zar. VII (VIII), 14; Ab. Zar.69b, v. סְתוֹם, a. שְׁתָם. 2) something unknown, undefined. Ib. 74a bot. סְתַם יינן Ms. M. a. Rashi (ed. יין) wine of gentiles of which it is not known that it has been dedicated to an idol, opp. יין נסך; Ḥull.4b. Y.Ab. Zar. III, 43b bot. בס׳ חלוקין they differ with regard to a tree (Asherah) of which it is not known that is has been worshipped. Ib. סְתָמָן עובדיןוכ׳ those of them (the gentiles) not otherwise known worship an image but not a tree. Macc.3b המלוה את חבירו ס׳ he who makes a loan to his neighbor without terms, cannot claim payment before thirty days. Snh.25b ס׳ גבאי כשר a tax collector, unless known to be dishonest, is admissible as witness; ס׳ רועה פסול a shepherd, unless known to guard his flock from illicit pasture, is disqualified. B. Mets.69a (in Chald. dict.) ס׳ אריסאוכ׳ the presumption is that a tenant obligates himself, etc. R. Hash. 7b ס׳ כי אגרוכ׳ as a rule, when one rents a house etc.; a. v. fr. 3) an opinion stated without an authority, anonymous opinion. Yeb.42b, a. fr. מחלוקת ואח״כ ס׳ הלכה כס׳ where differing opinions are quoted and followed by an anonymous opinion (‘the scholars say), the latter is the practice. Ḥull.43a, a. e. הלכה כס׳ משנה the practice follows the anonymous opinion in the Mishnah. Snh.86a, a. e. ס׳ מתני׳ר׳ מאירוכ׳ wherever an anonymous opinion is stated in the Mishnah, it is B. Meïrs; in the Tosefta, etc.; a. fr.Y.Sot.I, 17b bot. כתוב לה ס׳ write the order for two men without specified names.

סְתָםm. (preced.) 1) closing up. Tosef.Ab. Zar. VII (VIII), 14; Ab. Zar.69b, v. סְתוֹם, a. שְׁתָם. 2) something unknown, undefined. Ib. 74a bot. סְתַם יינן Ms. M. a. Rashi (ed. יין) wine of gentiles of which it is not known that it has been dedicated to an idol, opp. יין נסך; Ḥull.4b. Y.Ab. Zar. III, 43b bot. בס׳ חלוקין they differ with regard to a tree (Asherah) of which it is not known that is has been worshipped. Ib. סְתָמָן עובדיןוכ׳ those of them (the gentiles) not otherwise known worship an image but not a tree. Macc.3b המלוה את חבירו ס׳ he who makes a loan to his neighbor without terms, cannot claim payment before thirty days. Snh.25b ס׳ גבאי כשר a tax collector, unless known to be dishonest, is admissible as witness; ס׳ רועה פסול a shepherd, unless known to guard his flock from illicit pasture, is disqualified. B. Mets.69a (in Chald. dict.) ס׳ אריסאוכ׳ the presumption is that a tenant obligates himself, etc. R. Hash. 7b ס׳ כי אגרוכ׳ as a rule, when one rents a house etc.; a. v. fr. 3) an opinion stated without an authority, anonymous opinion. Yeb.42b, a. fr. מחלוקת ואח״כ ס׳ הלכה כס׳ where differing opinions are quoted and followed by an anonymous opinion (‘the scholars say), the latter is the practice. Ḥull.43a, a. e. הלכה כס׳ משנה the practice follows the anonymous opinion in the Mishnah. Snh.86a, a. e. ס׳ מתני׳ר׳ מאירוכ׳ wherever an anonymous opinion is stated in the Mishnah, it is B. Meïrs; in the Tosefta, etc.; a. fr.Y.Sot.I, 17b bot. כתוב לה ס׳ write the order for two men without specified names.

פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e.

פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e.

פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e.

פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

יְדַעch. sam( 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. to force ones self upon the notice of, to pretend friendship for.). Targ. Gen. 4:1; a. fr.Ib. 30:26; a. fr:Fut. יִדַּע, יִנְדַּע (fr. נדע). Targ. Ps. 39:5 אִידַּע Ms. (ed. אֵידַע). Targ. Ex. 8:6; a. fr.Ber.33b אנא לא האי יְדַעְנָע I learned nothing either about this Snh.103a (prov.of one who derives no lesson from adversity or success) בכיי ליה למר ולא י׳וכ׳ Ms. M. (ed. דלא, v. Rabb. D. S. a. l.) they lament to you and you understand it not, they laugh to you and you understand it not; וי ליה למאן דלא י׳וכ׳ (not למר) woe to him who knows not the difference between good and evil; a. fr. Af. אוֹדַע, הוֹדַע as preced. Hif. Targ. Ex. 33:13. Targ. Ps. 16:8 לאוֹדָעָה (Ms. לאַנְדָּ׳, v. supra); a. fr.Snh.11b מְהוֹדְעִין אנחנאוכ׳ we (the Sanhedrin) notify you ; Y. ib. I, 18d top מוֹדַעְנָא; Tosef. ib. II, 6 מְהוֹדַעְנָא (Var. מְהוֹדְעֵי אנחנא). Sabb.33b מאן לוֹדְעֵיה לברוכ׳ (Ms. M. מוֹדְעֵיה) Oh, that some one would inform the son of Yoḥai Ned.62a לאוֹדוּעֵי נפשיה to make ones self known (as a scholar). Gen. R. s. 11 מנאן את מוֹדַע לי (some ed. מְיַדַּע) how will you prove it to me?; a. fr. Pa. יַדַּע same. Cant. R. to III, 6 לינא מְיַדַּע לדיןוכ׳ shall I not let him know with whom he is dealing?. Gen. R. s. 11, v. supra.Part. pass. מְיַדַּע friend. Targ. Ps. 88:9 מְיַדְּעַי Ms. (ed. מיודעי, hebraism). Ithpe. אִתְיְרַע, Ithpa. אִתְיַדַּע to be made known, to make ones self known. Targ. O. Gen. 45:1. Ib. 41:21; a. fr.Targ. Y. Deut. 21:11 תתידעון, read: תיתרעון, as in v. 14.Hor.2a כי מִתְיַדַּע להו לבי דינא if the court were made aware of it. Sabb.71b א׳ ליח קודםוכ׳ he became aware of it before setting the sacrifice aside; a. e.

יְדַעch. sam( 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. to force ones self upon the notice of, to pretend friendship for.). Targ. Gen. 4:1; a. fr.Ib. 30:26; a. fr:Fut. יִדַּע, יִנְדַּע (fr. נדע). Targ. Ps. 39:5 אִידַּע Ms. (ed. אֵידַע). Targ. Ex. 8:6; a. fr.Ber.33b אנא לא האי יְדַעְנָע I learned nothing either about this Snh.103a (prov.of one who derives no lesson from adversity or success) בכיי ליה למר ולא י׳וכ׳ Ms. M. (ed. דלא, v. Rabb. D. S. a. l.) they lament to you and you understand it not, they laugh to you and you understand it not; וי ליה למאן דלא י׳וכ׳ (not למר) woe to him who knows not the difference between good and evil; a. fr. Af. אוֹדַע, הוֹדַע as preced. Hif. Targ. Ex. 33:13. Targ. Ps. 16:8 לאוֹדָעָה (Ms. לאַנְדָּ׳, v. supra); a. fr.Snh.11b מְהוֹדְעִין אנחנאוכ׳ we (the Sanhedrin) notify you ; Y. ib. I, 18d top מוֹדַעְנָא; Tosef. ib. II, 6 מְהוֹדַעְנָא (Var. מְהוֹדְעֵי אנחנא). Sabb.33b מאן לוֹדְעֵיה לברוכ׳ (Ms. M. מוֹדְעֵיה) Oh, that some one would inform the son of Yoḥai Ned.62a לאוֹדוּעֵי נפשיה to make ones self known (as a scholar). Gen. R. s. 11 מנאן את מוֹדַע לי (some ed. מְיַדַּע) how will you prove it to me?; a. fr. Pa. יַדַּע same. Cant. R. to III, 6 לינא מְיַדַּע לדיןוכ׳ shall I not let him know with whom he is dealing?. Gen. R. s. 11, v. supra.Part. pass. מְיַדַּע friend. Targ. Ps. 88:9 מְיַדְּעַי Ms. (ed. מיודעי, hebraism). Ithpe. אִתְיְרַע, Ithpa. אִתְיַדַּע to be made known, to make ones self known. Targ. O. Gen. 45:1. Ib. 41:21; a. fr.Targ. Y. Deut. 21:11 תתידעון, read: תיתרעון, as in v. 14.Hor.2a כי מִתְיַדַּע להו לבי דינא if the court were made aware of it. Sabb.71b א׳ ליח קודםוכ׳ he became aware of it before setting the sacrifice aside; a. e.

נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e.

נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e.